Muhammad and the Ummah: Introduction

At Mecca the ummah were a mostly religious community, but later Muhammad take the hijrah to Medina, the ummah became a political community as well. shrewd wherefore and how this happened, as well as the long-term consequences is great to taking into custody the history of Islam and the Muslims. The why and how of the ummah becoming a political classify is explained in the way the chase of Muhammad were enured in Mecca. Because the Quraysh were infidels in the majority, they would never let Muhammad or his pursual gain originator as long as they were the minority. On page 173 Hodgson states, ...the pagan Quraysh could not have tolerated a travail which attacked the principles of their social piece [...] So long as the Muslims stayed as a minority in Mecca there would have been a deadlock at best. Their new life needed to be lived by a society at large, (Hodgson, 173). So when Muhammad and his Meccan followers left for Medina they make their own social groups, called Mu hajirun. After arriving in Medina Muhammad first set about(predicate) expelling the Jewish clans who lived there--starting with the Banu Qaynuqa and moving on to the others until they all agree to leave Medina, (Hodgson 177).

When the ummah of both Mecca and Medina became the ruling position (with Muhammad at their judgment of course) they established clans and superstructures as well as rightfulnesss and ways of aliveness that helped each other out. For example, zakat--an alms tax--was collected and minded(p) to those Muslims who were financially weak, (Hodgson, 181). Still though, a universal and democratic law needed to be developed--the Quran could ! not answer every line and internal squabble. Muhammad personally make the law that is now cognise as the Constitution of Medina. Hodgson, on page 183 says this, The... If you want to overhear a full essay, exhibition it on our website: BestEssayCheap.com

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