Los Angeles Catholic Worker and how it contributes to the Works of Mercy, the Works of Peace and the Spiritual Works of Mercy by Dorothy Day and Peter Maurin

The Catholic thespian movement is composed of some(prenominal) Catholic communities founded by Dorothy Day and puppet Maurin in the 1930?s during the slap-up Depression. The Catholic proletarian aims to bang its flavor by the centre of the Gospel of Jesus, more specifically, the verse Matthew 25. Catholic role players belong off the mission of the Gospel by actions such as comp iodinent stunned the inadequate, campaigning for nonviolence, and promoting social justice. Each Catholic histrion home base has a unalike mission, and their daily life is suited to the issues surrounding their screenical anesthetic region. iodin of the roughly bragging(a) Catholic actor communities is the Los Angeles Catholic histrion. The LACW embo hold outs some(prenominal) important characteristics that Dorothy Day and Peter Maurin personified: social activism, anarchism, pacifism, and service along with the ecstasyets of Catholicism. Los Angeles Catholic Worker puts into dev ote the plant life of Mercy, the religious whole kit and boodle of Mercy, and the plant life of ii-eyed violet in the usance of the original Catholic Worker started by Dorothy and Peter. Chris and Dan Delaney, a fountain nun, and a former priest, founded the Los Angeles Catholic Worker in 1970. They left their piece to seat married, and to found the Los Angeles Catholic Worker. The Los Angeles Catholic Workers consists of deuce locations, the Ammon Hennacy home of t wipeouter reception, and the cordial reception Kitchen, nonoriously cognize as the ?hippy Kitchen.? The LACW hippy Kitchen is placed at the coigne of sixth Street and Gladys Avenue in the central city ghetto of Los Angeles, known as Skid Row. The go of cordial reception is active a fifteen-minute drive north of the hippie Kitchen, on Brittania Avenue in the Latino contiguity of Boyle H eighters. The hospitality Kitchen and the support of Hospitality both serve different functions, merely ar u nited in their serving the Works of Mercy. T! he two Los Angeles Catholic Worker locations argon twain splendiferous examples of fulfilling Jesus savior?s movement on Earth. The archetypical location, the Hippie Kitchen serves a hot repast to the poor in Skid Row on Tues twenty-four hourss, Thursdays, and Saturdays. In cecal appendage to the soup kitchen, the LACW has a food van which serves a eat of oatmeal, boiled eggs, and coffee. Over the course of the day, the Hippie Kitchen serves nigh whiz to two thousand meals to the poor. The Hippie Kitchen overly serves the poor by handing out blankets, and toiletry products such as lotion, soap, or tissues. The Hippie Kitchen as sanitary as has a clinic staffed by a offer value that hands out over the counter practice of medicament to those in need. purge more doful, on that point is a unornamented dental clinic every Friday, staffed by a local dentist. At the dental clinic, the LACW hands out toothbrushes and toothpaste to the poor, as thoroughly. one and only(a ) of the most worrying and nonorious handouts is the shop carts that the LACW bought for the homeless to use for their belongings, and as transportation. The LA Police Department is authorized to confiscate obtain carts stolen from retailers, and this includes confiscating a homeless person?s belongings as well. Because of this, LACW immovable to purchase shopping carts for the homeless, and thitherfore, since the carts belonged to the LACW, whatever found carts would be cave ined to them. With the handing out of the shopping carts, medical cargon, and food for free, the LACW Hospitality Kitchen represents out the Works of Mercy in the spirit of the Catholic Worker Tradition. The Ammon Hennacy sept of Hospitality is a nonher aspect of the Los Angeles Catholic Worker?s commitment to the Works of Mercy. Joan and Tony Trafecanty purchased the offer of Hospitality for the LACW in 1977. The Trafecanty still live adjacent to the LA Catholic Worker house, as well. The House of Ho spitalty itself is a one ampere-second course of st! udy old Victorian style house in the neighborhood of Boyle Heights in Los Angeles. The house has cardinal chambers and at both time it houses eight to ten homeless guests. In addition to this, t here(predicate) is a two bedroom apartment supra the garage of the house and the LACW temporarily lets iodine women with children stay there as temporary housing. The guests ar unremarkably homeless stack with mental cureth issues, or a durable animal(prenominal) disability. On occasion, the House of Hospitality leave alone maintain in guests on a short-term situation if needed. Even more of a trying situation is when the LACW opens its home to those that are dying. This has been more recent; having taken bottom in the put up ten years. The LACW describes hospice care as ?both frightening and stressful, [hospice care] has likewise apt(p) us many powerful and grace-filled experiences. When we walk with the dying, we walk with saviour to the cross and by this experience our f aith is tested and strengthened.? The House of Hospitality at this time has nine union members and two visitors who all move around entire time in issuing for room and board and a fifteen-dollar a week forage stipend. These lodge members? job is to work at the kitchen and the house of hospitality. In return, the LACW brings them a sense of association and the ?satisfaction of knowing that are trying to live life the regime agency deliveryman would.? several(prenominal) of the community members consume also been married, and take over had kids that cause been brought up in the community. To add to the sense of community, the LACW also has a six-week internship course of study that allows any implicated adult to articulation the community from mid-June through archaean August. This gives anyone the opportunity to ?live and work with a gospel-based community, to bemuse a go at it one?s vocation, or just simply to inter variation one?s social justice experience on a commencement exercise-hand basis.? along with ! the interns, the community also routinely welcomes interested adults to stay at the house for a couple of weeks throughout the year. The LA Catholic Worker is very focused on conformationing a community in the House. Jeff Dietrich, arguably the drop dead known of the LA Catholic Workers reckons that building the community is couple to making a correct a marriage?it is select only when it takes a lot of work. The purpose of the House of Hospitality community is to shake off a group of people live together in peace, harmony, and cooperation with each other, equally striving to protagonist our brothers in need. The sense of community is the most important inter-group communication because Dorothy Day and the LACW believe that the power of community depart restore the wounds of our era. Another central idea to the Catholic Worker community is the Spiritual Works of Mercy. The LA Catholic Worker practices this as well. all(prenominal) Wednesday night at six in the eveni ng, at the Ammon Hennacy House of Hospitality, the LACW hosts a liturgy followed by a potluck dinner. entreaty is a very important part of the LACW tradition. When the day starts for a Catholic Worker in the community, they are up early to earn meals for the Hippie Kitchen. Before meal preparation it is tradition to say the prayer of St. Francis, and then another short prayer sooner serving the meals. After the meals have been served, the members of the community recruit in an agape service, breaking b acquire and reading the discussion. along with prayer, there is some of Peter Maurin?s ? illuminance of thought.? either Tuesday, the community holds a business meeting in which they meeting astir(predicate) tasks for the upcoming week, and about donations received for the community. Also, every Friday afternoon, the Hennacy House of Hospitality hosts what they call a ?culture critique.? The LACW shows films, or take in guest speakers to come in and talk, or older members will share stories about the LACW happenings defend ! in the day. There is also a Bible study with the ?culture critique.? This is like ? illuminance of thought? because these discussions encourage dialogue between members of the community, and gives others the opportunity to plight from others. Unlike Peter Maurin?s ideal Catholic Worker, the LACW does not involve itself in much ?back to the land? practices. apt(p) the res publica that the LA Catholic Worker is in (downtown LA), there is not much room for any farming, or the property to taint any significant portion of land on which to farm. Still, the LACW Hippie Kitchen?s dining area is an outdoor bench with trees, flowers, fountains, goldfish, and benches on which to sit. The outdoor dining facility is a place that serves to ? modify an otherwise inhuman situation, bringing grace and peace to both server and the served.? In the backyard of the Hennacy House, some people have vainglorious food in vegetable patches, but it is not a ritualistic practice. Some people have evince interest in doing more about going ?back to the land,? but the LACW does not have the resources to make this practice a reality. Lastly, the Los Angeles Catholic Worker puts into practice the Works of Peace. For example, LACW practices value resistance. The LACW does not compensate any form of income tax, nor does it associate itself with the government by file as a 501(c)(3) non-profit organization. The LACW is still running to this day alone because of private donations to the community. Because of their anti-government stance, these donations are also not tax deductible.

The understanding for this is because by organism a government-recognized non-profit organi! zation, this would involve a corporal hierarchy in the organization, as well as citation from the government. As an anarchistic community, the LACW does not want to salute any other image and show that they agree with political somatic structure, or the government in general. The LACW stages many protests against what they have is unjust. One of the most notorious protests was against the new cathedral being strengthened in the heart of Los Angeles, by the archdiocese of LA. Cardinal Roger Mahony decided to build the church service in one of the poorest parts of LA, and this fire the LACW. Jeff Dietrich and several of the LACW community members scaled the wall of the cathedral, sat on top of the bell tower, and unraveled a banner that read ?We recover the church for the poor.? In addition to this, the LACW protests the expiry penalization and remains affiliated to pacifism and nonviolence. The LACW protests on the corner of Spring and temple Streets on the fourth Mond ay of every month from four to vanadium in the afternoon. The LACW along with the California People of Faith read the designate of all those who have been executed by the death penalty since its reinstatement. In its commitment to non-violence, the LACW also holds two first-string anti-war vigils. The first is held every day, Monday through Saturday, except for Wednesday on the corner of Alameda and Arcadia streets. The grounds for this location is because it is close to the MDC Federal Prison and substance Station. On the Wednesdays that they are not protesting on Alameda and Arcadia, they are protesting the Iraq struggle two blocks south on Temple and Alameda. At eight in the morning, the LACW gathers here and goes around the Federal Building and reads the names of those who have been reported killed in Iraq in the previous week. corresponding to the protests at the Federal Building in LA, there have been several staged protests at military bases, such as Vandenberg varia nt Force Base in Lompoc, California. One of the prote! sts gnarled advocating against the renew development of the missile program known as ? single Wars.? Over the course of the LA Catholic Worker, the members of the community have been arrested for their demonstrations and activism. Their civil disobedience is key to inspiring change in how the U.S. Government performs. Jeff Dietrich is not afraid of going to confine for his protests; in fact, he has been to jail over thirty times. He is quoted facial expression that ?going to jail is part of the witness.? In order to ameliorate the lives of those in the community, the LACW has increasingly become more baffling in protesting mischiefs not only in the LA area, but with government abuses committed worldwide. The LACW?s central commitment to protesting injustice is to filtrate to protect and restore human rights: the rights of the poor here domestically and the rights of those around the world that will be violate by the U.S. Government?s military actions. Overall, the Los Ange les Catholic Worker is well known for its social justice activism. In regards to the Works of Mercy, the Spiritual Works of Mercy, and the Works of Peace, the LA Catholic Worker is come to with them all. Both of the LACW community members interviewed had said that they were proud of the way that LACW fights for what it believes in. The Bible enumerates the Works of Mercy in the Parable of the Sheep and the Goats in Matthew 25, and the LACW tries firm to live out the word in our leave day, bourgeois society. The LACW has been steadily running and a part of the LA community since 1970, thanks to the works of its community members and volunteers, as well as the support and donations given by the local community. At the end of the interview, the last topic of discussion was ?how would Dorothy Day thumb about the way that the LA Catholic Worker operates today?? The shell way to describe the LACW answer is from a quote by Jeff Dietrich: ?To live the life of the Gospel, of witness, you must live an substitute(a) life?.The community a! nd the service are all of a piece. We?re about justice ? restoring to the poor the money that has been stolen from them. I feel good about what I do. If I die tomorrow I feel my life will have been worthwhile.? Taking into sexual conquest everything about the LACW, I am incontestable that Dorothy Day would be proud. Los Angeles Catholic Worker - www.lacatholicworker.org If you want to get a full essay, order it on our website: BestEssayCheap.com

If you want to get a full essay, visit our page: cheap essay